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St. Marcellus, Pope


Name: St. Marcellus, Pope
Date: 16 January

During the third century paganism and Christianity vied for supremacy in the Roman Empire.Hoping to stifle the Church completely, the emperor Diocletian in 303 began the last and fiercestof the persecutions. In time, Christian charity conquered pagan brutality, and as the Churchattracted more and more members, the Roman government would be compelled to recognize itsexistence, but it was only after almost three hundred years, during which persecutions had forcedChristian worship underground, that the Church would finally come out into the open after theEdict of Nantes in 313. It was still young and disorganized, vulnerable to heresy and apostasy,and needed a strong leader to settle questions of doctrine and discipline.

Such a leader came to the Chair of Peter in 304, when Saint Marcellus was elected pope. SaintMarcellinus, his predecessor, while being taken to torture, had exhorted him not to cede to thedecrees of Diocletian, and it became evident that Marcellus did not intend to temporize. Heestablished new catacombs and saw to it that the divine mysteries were continually celebratedthere. Then three years of relative peace were given the church when Maxentius became emperorin 307, for he was too occupied with other difficulties to persecute the Christians.

After assessing the problems facing the Church, Saint Marcellus planned a strong program ofreorganization. Rome then as now was the seat of Catholicism, and his program was initiatedthere. He divided the territorial administration of the Church into twenty-five districts or parishes,placing a priest over each one, thus restoring an earlier division which the turmoil of thepersecutions had disrupted. This arrangement permitted more efficient care in instructing thefaithful, in preparing candidates for baptism and penitents for reconciliation. With these measuresin force, Church government took on a definite form.

Marcellus’ biggest problem was dealing with the Christians who had apostatized during thepersecution. Many of these were determined to be reconciled to the Church without performingthe necessary penances. The Christians who had remained faithful demanded that the customarypenitential discipline be maintained and enforced. Marcellus approached this problem withuncompromising justice; the apostates were in the wrong, and regardless of the consequences,were obliged to do penance. It was not long before the discord between the faithful and theapostates led to violence in the very streets of Rome.

An account of Marcellus’ death, dating from the fifth century, relates that Maxentius, judging thepope responsible for the trouble between the Christian factions, condemned him to work as aslave on the public highway. After nine months of this hard labor, he was rescued by the clergyand taken to the home of a widow named Lucina; this woman welcomed him with every sign ofrespect and offered him her home for a church. When the emperor learned that Christian riteswere being celebrated there, he profaned the church by turning it into a stable and forced the HolyFather to care for the animals quartered there. In these sad surroundings, Marcellus died onJanuary 16, 310. He was buried in the catacombs of Priscilla, but later his remains were placedbeneath the altar of the church in Rome which still bears his name.


Source: Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 1.


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